SEXUALITY
According to Sadguru:
The reason
why you are running after sexuality |
Sadguru |
is because that is the biggest
pleasure you know right now. If someone tells you “It is bad, give it up,” are
you going to give it up? But if you taste something bigger than that, then does
someone have to tell you to give it up? It will just fall by itself. So you
just have to invest some time to do the necessary things so that a bigger
possibility becomes a reality for
you. If you access something much larger,
much more pleasurable and much more ecstatic, then naturally small pleasures
will drop. You have not given it up, it is just that you do not do that anymore
because you have found something much bigger for yourself.
"Sexuality is
just a small part of you. People have become overly sexual only because of
stupid morality, because they are trying to forcefully drop it."
Read more: How To Get Rid of Strong Sexual Desires? (sadhguru.org)
|
Lord Buddha |
Lord Buddha Word on Sex:"A wise man should avoid married life as if it were a burning pit of live coals. From the
contact comes
sensation, from sensation thirst, from thirst clinging; by ceasing from that, the soul
is delivered from all sinful existence. "
According to Sri Swami Sivananda:
Sex is the distinction between male and female. It is a mental creation. It is a Kalpana or
imagination. There is no sex in the five elements of which the body is composed. The human
body is nothing but a combination of the five elements. How, then, has the sex idea come? The
sex idea is illusory. It is trick of the mind. It is jugglery of Maya
|
Swami Sivananda |
. It is a notion. The sex-idea
is deep-rooted. Man can never think that he is a female. A female can never think that she is a
male.
For a liberated sage, this world is full of Brahman only. For a passionate man, this world
is full of woman. He falls in love with a wooden post if it is wrapped in a silken gown or a
beautiful cloth with attractive borders and a petticoat. Passion is a terrible curse. When a man is
under the influence of passion, excitement and the sex impulse or force destroy his understanding
and reason, overwhelm his mind and make him utterly helpless.
A householder who has rightly understood the magnitude of the sufferings of Samsara
tries to get rid of the Samsaric life. Whereas, a bachelor full of passion imagines that he is very
miserable on account of the absence of a wife and children and tries to get married. This is
Maya. This is a mental trick. Beware.
A passionate bachelor is ever thinking: “When can I live with a young wife?” A
dispassionate householder in whom Viveka has dawned is ever thinking: “When can I
disentangle myself from the clutches of my wife and retire into the forests for contemplation on
Atman?” You must think over the difference.
Thousands of young graduates and young doctors come to me with earthen pots in their
hands, attired in orange-coloured robes, in quest of caves in Uttarakashi and Gangotri for deep
meditation and practice of Pranayama. And some young research students in science and some
PRACTICE OF BRAHMACHARYA
16
Rajakumars go to Punjab and Kashmir in silk suits with stiff collars and ties in search of girls for
marriage. Is there pleasure or pain in this world? If there is pleasure, why do the young educated
men retire into forests? If there is pain, why do young men run after wealth, women and
position? Mysterious is Maya! Mysterious is Moha! Try to understand the riddle of life and the
riddle of the universe.
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